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Mark 10:21-22

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 21 And Jesus looking at him, loved him, and said to him, "One thing you lack, go your way, sell whatever you have and give to the poor,3 and you will have treasure in heaven; and come, take up the cross, and follow me." [To have eternal life, (which is the life of God), we must follow the moral commandments, (the same as the law on every man's heart), give to the poor, and then follow Him. We follow Him by exposing ourselves to hear his commands and then obey them; we deny our will and submit to His commands — that is the cross all men must bear to the death of self, to attain salvation, to attain eternal life. From the Word of the Lord within: "You must have a devotion to the law that is on every man's heart; you must listen; and you must obey."]

 22 And he was sad at these words, and went away grieved, for he had great possessions.

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3 sell whatever you have and give to the poor. Does this mean you must sell everything you own and give the money away to the poor? Sell your house? Sell your car? Sell your tools? Sell your clothes? Sell your furniture? Sell your business? Sell your stocks in your 401-K? NO! Jesus was addressing a rich young man, who was very self-confident, full of pride and self-righteousness. He claimed he kept the commandments since his youth, including to love his neighbor as himself, which is impossible to completely obey without the changing power of God to rid yourself of your selfish human nature on the inward cross of self-denial, as the Spirit mortifies your selfish nature that serves your body. So Jesus showed him what still stood between himself and God — his possessions, which were many. As you seek the changing grace of God, you must come to God with no reservations in your life; we must forsake all to be his disciple, Luke 14:33. But to forsake or renounce does not mean sell them all. We must do two things in this regard:

a) We must be ready to give up anything that he asks. There must be nothing that we reserve as unable to part with. Those things that we must deny in order to progress, the Lord will tell us to get rid of them. But most things will just fade into lack of importance as we draw closer to God. From the Word of God within my heart: "Whatever God commands, whether it be dying on the cross, we obey; however financially strait, however it affects our reputation, however ruinous."

b) We must distribute liberally to the poor from our excess possessions and money. We still have to provide for our families and meet our obligations; the Lord wants us to continue to do that well. But what we have beyond our needs, we need to distribute to the poor, either directly or through charities that specifically assist the poor. We need to sell any possessions that we do not need and give the proceeds to the poor.

Finally, you must repeatedly be eager to know what stands in the way of your spiritual progress, eager for the Lord to show and tell you. He too is eager to teach us to deny ungodliness and worldly lusts, and how to live soberly, righteously, and godly, in this present world, Tit 2:12.

The records of the many purified, Kingdom-dwelling, Early Quaker men and women on this site, had houses, horses, carriages, farms, businesses, etc. They had clearly not sold everything they owned to become paupers; but they also liberally distributed to the poor and to those in need, particularly to fellow Christians, but to the general population too. You cannot hold on to your excess, without sharing with those who lack the necessities of life — the poor, which does not include giving to sects or tithing. The wrong is to have excess, over and above what you need to live comfortably, while being aware of people, wherever they are, in need of the necessities of life without contributing to their relief. Perhaps you have to look beyond the borders of you own country to find those people and/or charities with genuine needs. But there is need throughout the third world for life-sustaining contributions. (Note! People in need, does not include those who refuse to take available jobs and choose to beg instead, pretending they have needs.)

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