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Matthew 12

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 1 At that time Jesus went through the grain fields on the Sabbath day, and his disciples were hungry and began to pluck the grain to eat.

 2 And when the Pharisees saw it, they said to him, "Behold, your disciples do what is not lawful to do on the Sabbath day."

 3 But he said to them, "Have you not read what David did when he was hungry, along with those who were with him;

 4 How he entered into the house of God and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?

 5 Or have you not read in the law, how on the Sabbath days the priests in the temple profane the Sabbath, and are blameless?

 6 But I say to you that in this place is one who is greater than the temple.

 7 And if you had known what this means, 'I desire mercy and not sacrifice,' you would not have condemned the guiltless.

 8 For the Son of man is Lord even of the Sabbath day."

 9 And when he had departed, he went into their synagogue,

 10 And behold, there was a man who had a withered hand. And they asked him, "Is it lawful to heal on the Sabbath days?" They asked the question so that they might accuse him.

 11 And he said to them, "What man is there among you, who has one sheep, and if it falls into a pit on the Sabbath day, will he not lay hold of it and lift it out?

 12 How much more valuable then is a man than a sheep? Therefore it is lawful to do well on the Sabbath days."

 13 Then he said to the man, "Stretch forth your hand." And he stretched it forth; and it was restored whole, like the other.

 14 Then the Pharisees went out and plotted against him, how they might kill him.

 15 But when Jesus knew it, he withdrew from there; and great multitudes followed him, and he healed them all,

 16 And warned them that they should not make him known;

 17 So that it might be fulfilled which was spoken by Isaiah the prophet, saying,

 18 "Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased. I will put my spirit upon him, and he shall show judgment to the Gentiles.

 19 He shall not wrangle, nor cry out; neither shall any man hear his voice in the streets.

 20 A bruised reed he shall not break, and smoking flax he shall not quench, until he sends forth judgment to victory.

 21  In his name the Gentiles shall trust."

 22 Then a man possessed with a devil, who was blind and dumb, was brought to him; and he healed him, so that the blind and dumb man both spoke and saw.

 23 And all the people were amazed and said, "Is not this the Son of David?"

 24 But when the Pharisees heard it, they said, "This fellow does not cast out demons, except by Beelzebub the prince of the demons."

 25 And Jesus knew their thoughts, and said to them, "Every kingdom divided against itself is brought to desolation; and every city or house divided against itself will not stand.

 26 And if Satan casts out Satan, he is divided against himself; how then will his kingdom stand?

 27 And if I cast out demons by Beelzebub, by whom do your children cast them out? Therefore they will be your judges.

 28 But if I cast out demons by the Spirit of God, then the kingdom of God has come to you.

 29 How can one enter into a strong man's house and plunder his goods, unless he first binds the strong man? And then he will plunder his house.

 30 He who is not with me is against me; and he who does not gather with me scatters.1

 31 Therefore I say to you that all manner of sin and blasphemy will be forgiven men; but the blasphemy against the Holy Spirit will not be forgiven.

 32 And whoever speaks a word against the Son of man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this world or in the world to come.

 33 Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.2 [From the Word of the Lord within: "A tree that is holy is a good one."]

 34 O generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.3

 35 A good man out of the good treasure of the heart brings forth good things; and an evil man out of the evil treasure brings forth evil things.

 36 But I say to you, for every idle [non-edifying] word that men speak, they will give an account of the same in the day of judgment. [From the Word of the Lord within: "All talk is an abomination. Conversation is to be restricted so much that you are ostracized. Let your yes be yes and your no be no. Let your words be as few as possible." Let no corrupt communication proceed out of your mouth except what is edifying, so that it may minister grace to those who hear you. Eph 4:29.]

 37 For by your words you will be justified, and by your words you will be condemned."4

 38 Then certain of the scribes and of the Pharisees said, "Master, we desire to see a sign [miracle] from you."

 39 But he answered them, "An evil and adulterous generation seeks after a sign; and no sign will be given to it except the sign of the prophet Jonah.

 40 For as Jonah was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

 41 The men of Nineveh will rise in judgment with this generation and condemn it, because they repented at the preaching of Jonah; and behold, one greater than Jonah is here.

 42 The queen of the south will rise up in the judgment with this generation and condemn it, for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.

 43 When an unclean spirit has gone out of a man, he walks through dry places, seeking rest, and finds none.

 44 Then he says, 'I will return into my house from where I came;' and when he comes, he finds it empty, swept, and garnished.

 45 Then he goes, and takes with himself seven other spirits more wicked than himself, and they enter in and dwell there; and the last state of that man is worse than the first. Even so it shall be with this wicked generation."

 46 Now while he talked to the people, behold, his mother and his brothers stood outside, desiring to speak with him.

 47 And someone said to him, "Behold, your mother and your brothers stand outside, desiring to speak with you."

 48 But he answered and said to him who told him, "Who is my mother? And who are my brothers?"

 49 And he stretched forth his hand toward his disciples and said, "Behold my mother and my brothers!

 50 For whoever does the will of my Father who is in heaven, the same is my brother, and sister, and mother."5

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For a parallel display of the above verse(s) in New Intl, New KJ, New AmStd, Amplified, and KJV Bibles click here.

1 He who does not gather with me scatters. When you don't work according to the Lord's direct, specific instructions heard and addressed to you, you do him harm; you scatter the true sheep. You cannot be working for the Lord, unless you hear him tell you exactly what to do, and when to do it. Otherwise you are like Nimrod, hunting in front of the Lord; this includes witnessing, teaching, and preaching. You may think you are "saving" people by preaching to them, but if you haven't been authorized, under direct orders, the converts you make are twice as much a child of hell as yourself.

2 Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit. From the Word of the Lord within: "A tree that is holy is a good one." Bring forth fruits proper for repentance. Matt 3:8. By your producing of much fruit, my Father is honored and glorified, and you show that you are truly my disciples [true followers]. John 15:8. Every tree that does not bear good fruit is cut down and thrown into the fire. Mat 7:19. We are all trees with corrupt fruit to start; but we must be changed to produce good fruit. Christendom would have you simply label the bad tree good, still producing corrupt fruit; but such trees will be cut down and sent to the fire, regardless of the label on them. Look at what Jesus says in the next verses. For by your words you will be justified, and by your words you will be condemned. Notice, he does not make allowances for those who call him Lord, Lord. For we must be righteous, even as he is righteous. 1 John 3:7. We must be perfect as our Father who is in heaven is perfect. Mat 5:48. We must be merciful as he is merciful. Luke 6:36. We must become pure as he is pure. 1 John 3:2-3. We must be as he is. 1 John 4:17. There is no flexibility and no equivocation in any of these stated requirements.

The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness [or meekness, or humility], and self-control.
This involves by the power of God ridding yourself of the sinful nature which includes adultery, sexual immorality, uncleanness, lack of restraint, idolatry, sorcery, hatred, arguments, jealousies, rage, selfishness, divisiveness, envies, murders, drunkenness, revelries [partying], and the like.
Those who belong to Christ have crucified the flesh [sinful nature] with its passions and desires [lusts and affections]. Gal 5:19-24

Every tree that does not bring forth good fruit is cut down and thrown into the fire. Mat 7:19

3 O generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. Don't read this and think the Jews were particularly evil because all men are evil until their hearts have been cleansed by the grace of God to become pure in heart. Man is selfish and his heart is defiled until cleansed:

Jesus said, .. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lack of restraint , an evil eye [envy], blasphemy, pride, and foolishness. All these evil things come from within a man, and defile him. Mark 7:21-23

Notice, until your heart has been cleansed, you are defiled — a ravenous beast who serves yourself, rather than others.
The Lord's prayer of: deliver us from evil, means to be delivered or freed from the evil in your heart, which is salvation.

Jesus is eager to destroy sin and the works of evil in us — if we go to him.
For this purpose the Son of God is revealed [in us], that he might destroy [in us] the works [sin] of the devil. 1 John 3:8

4 But I say to you, for every idle [non-edifying] word that men speak, they will give an account of the same in the day of judgment. For by your words you will be justified, and by your words you will be condemned. Until your tongue is controlled by the Spirit of God, your words come from the evil one: let your 'yes' be 'yes,' and your 'no,' 'no;' for whatever is more than these comes from the evil one [the spirit of Satan within you]. Mat 5:37. Until the tree has been made holy, it yields briars; until you have been made holy, your words are from Satan, and those spoken words will be part of your condemnation on the day of judgment; therefore, speak as little as possible, and strive for perfection so all your words are supplied by the Spirit before you speak, with every word being perfect and virtuous.

Before you are perfect, you are speaking from your carnal mind, which is enmity with God; so we all should practice speaking as little as possible. To help us minimize our words, the following messages are from the Word of the Lord within: (the words in parentheses are not the Lord's and have been added for further understanding.)

This will be hard at first, but it gets easier with practice. Don't start the unintended conversation with, Hi, how are you, just wave hello. Use email instead of initiating phone call conversations. There will be times when it is absolutely necessary for you to initiate an oral communication; make them as few as possible. When asked a question, answer yes or no if possible; and if not possible, stay conscious of what you are saying as you speak as few words as possible. Watch yourself in reaction to others speaking, and you will realize you are paying little attention to what they are saying and instead thinking what you want to next say; unfortunately that is what most conversations are — listening to oneself talk.

In your occupation it is often necessary to orally communicate; some of you even have jobs where you are in phone support. My advice is practice making your answers short, and avoid trying to establish rapport with war stories and asking pointless questions such as "how are you today," or "how's the weather out there," or "how about that xxx football team," "who's your favorite yyy?", etc. Net: stick to business.

The early Quakers practiced speaking as few words as possible as William Penn describes below from his Introduction to George Fox's Journal:

"They recommended silence by their example, having very few words upon all occasions. They were at a word in dealing; and their customers' many words could not tempt them from it; having more regard to truth than custom, to example than gain. They sought solitude; but when in company, they would neither use nor willingly hear unnecessary or unlawful discussions. Thus they preserved their minds pure and undisturbed from unprofitable thoughts and diversions."

If anyone among you considers himself to be religious but does not bridle [restrain] his tongue, he deceives his own heart [thinking to be religious], and this man's religion is worthless. James 1:26

For we all err in many things; and if any man does not err in his words, he is a perfect man. James 3:2
So if you are going to be condemned for speaking idle words,
and if you cannot control your words until you are perfect,
then perfection is obviously required to be justified.
We must make the tree good, (perfect) to produce good fruit, or it will be cut down and cast into the fire.

Look at ships, which though they are so great and are driven of fierce winds, yet are they turned about with a very small helm, wherever the pilot wants to go.
Likewise, the tongue is a small part of the body, but it can boast of great things. Consider how great a forest a little fire kindles!
And the tongue is a fire, a world of iniquity. It is set among our members, defiling the whole body, and setting on fire the course of our life; and it is set on fire by hell.
For every kind of beast, and of bird, and of serpent, and of things in the sea, is tamed, and has been tamed by mankind.
But no man can tame the tongue, it is an unruly evil, full of deadly poison. James 3:4-8
. (Only the grace of God can tame a man's tongue.)

Even a fool, when he doesn't speak, is considered wise; and he who shuts his lips is esteemed a man of understanding. Pro 17:28

A fool utters all his mind, but a wise man keeps it back. Pro 29:11

In a multitude of words there is no lack of sin; but he who refrains his lips is wise. Pro 10:19

Death and life are in the power of the tongue, and those who love it shall eat its fruit. Pro 18:21

5 Whoever does the will of my Father in heaven is my mother and brother. And how is one to do the will of the Father?

Then there came a voice out of the cloud, saying,
"This is my beloved Son. Listen to [believe and obey] Him!” Luke 9:35

Whoever comes to me, and listens to my words and does [practices, obeys] them, I will show you what he is like.
He is like a man who built a house, and dug deep, and laid the foundation securely built on a rock; and when the flood arose, the torrent beat violently upon that house, but could not shake it because it was founded upon a rock.
But he who hears and does not put my words into practice is like a man who built a house upon the earth without a foundation; against which the torrent struck violently, and immediately it collapsed; and the ruin of that house was great. Luke 6:46-49

Listen to and obey my voice, and I will be your God and you will be My people;
and walk completely in the ways that I command you. Jer 7:23

If a man loves me, he will keep my words [obey me, practice my teachings];
and my Father will love him, and we will come to him and make our home with him.
He who doesn't love me will not keep [and obey] my teachings. John 14:23-24


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