|Romans 7:9 |
9 For I was alive apart from the law once; but when the commandments came, sin was alive again, and I died.4 [Paul, (when still a Jew), had been strictly observing the law of Moses; but then Paul began to hear more commands from the Spirit that were tailored to the circumstances of his life. These new commandments caused him to realize that sin was still alive in his body; sin was alive again. One then dies and becomes dead to the law by hearing the Spirit's many commands that restricts the fleshly mind, words, and actions; and if those spoken commands are heeded and obeyed, one gradually loses their fleshly life, dying daily, until their spirit and mind are crucified. Christ is then revealed in their body. The Lord condemns sin in your flesh by revealing it to you and commanding your repentance, (the commandment came); sin of which you are often not even aware, (sin lived); with your acknowledgement of His revelations being true, you obey His commands; by grace He then removes even the desire for that sin from your heart. This process is repeated, first with your actions, then your words, and then your thoughts; until you have crucified your carnal mind and sinful nature, (I died). Now you are free from the law, walking under total rule of the Lord to your thoughts, words, and deeds. (Through the law, I died to the law.)
From the Word of the Lord within: "There are no laws when you are under complete control of the spirit; you walk in love in obedience as prompted — you don't walk in restricted flesh."]
4 Based on the commandments, sin produced in me all lusts. For apart from the commandments sin was dead. For I was alive apart from the law once; but when the commandments came, sin was alive again, and I died. Paul, (when still a Jew), had been strictly observing the law of Moses; but then Paul began to hear more commands from the Spirit that were tailored to the circumstances of his life. These new commandments caused him to realize that sin was still alive in his body; sin was alive again. One then dies and becomes dead to the law by hearing the Spirit's many commands that restricts the fleshly mind, words, and actions; and if those spoken commands are heeded and obeyed, one gradually loses their fleshly life, dying daily, until they are dead. Christ is then revealed in their body.
Paul is speaking about having the states that a Christian must pass through to reach salvation. Believing that to be still sinning till death is excused for believers, there are priests of Babylon* who claim that in this chapter Paul is speaking of being burdened with sins only when he was still a Jew, and not after he became a believer; for they preach consequence-free sin for a believer with no necessity for mortification of sin, without need of a behavior conversion from fruits of the flesh to fruit of the Spirit, and without the requirement to become undefiled; all of which must take place in the struggle between the sins in the body and the Spirit of God within any still-sinning believer who hopes to grow to salvation. Additional facts that disprove the priests of Babylon's ridiculous claim are: 1) Paul stated that he had previously been schooled in the Law by the leading teacher of the Pharisees, and 2) he had "lived as devout Pharisee in accordance with the strictest sect of our religion." Acts 26:4-5. So Paul was not writing of his epic struggle with sin while still a Jew. Only as a believer, when Paul exposed himself to the Lord's commands, did he realize the secret sins lurking in his body, from which he had faith of deliverance to come, and later received the Lord's destruction of all sin in his body and freeing him from even the desires of sin to become a perfect man.
* See Footnote 1 to Romans 7.5 in the Net Bible for one example of such priests whose doctrine is: once you are a believer, you are in Christ, and all past, present, and future, sins are excused through the transfer of the meaning of grace from the truth: that with repentance the Spirit of God commands us to deny lusts and ungodliness as it purifies us to be able to live a soberly, godly life in this present world — transferred instead to the twisted lie that grace excuses all past, present, and future sins in believers, thereby excusing believers to live in their lusts and pride as they please with no laws.
From the Word of the Lord within: "Do you agree with any who in their arrogance have stated that God excuses evil in believers? It's not fair, but they don't care. Do not be confused; do not be misled; you must break a suspected action. Consequence-free sin does not exist; the consequences are truly staggering. There is a war you must win: sin must be overcome; the fleshly lusts war against your soul."
Stephen Crisp, who also dwelled in the kingdom, wrote most excellently to this process as below:
"Now the proposition and tender of the love of God to mankind, has always carried that limitation with it, that every one in the world ought to observe; if a man hopes to be saved by Christ, he must be ruled by him. It is contrary to all manner of reason, that the devil should rule a man, and Christ be his Savior. The whole tenor of the New Testament is against it, (pray read it as often as you please, for it is a good exercise), you will find the true Christian's faith to be this: that he who has faith in Christ has an operation upon him for the cleansing his heart, purifying and purging his conscience from dead works, that he may serve the living God; though he had previously been a servant of the devil, it will make him leave his former servitude, and bring him under the influence of another law, the law of the spirit of life in Christ Jesus, which will make him free from the law of sin and death. The apostle sets down the several conditions he had passed through:
- I was alive without the law once; he thought himself a man, a brave man, a man of understanding, who had profited among the Jews; I was alive, having respect to that law which should have been my governor; [Paul knew the law well; he had been taught the strict manner of the law by a prominent Pharisee and leader of the judicial Sanhedrin, Gamaliel. Paul also thought he observed the law in righteousness.]
- but when the commandment came, sin revived and I died. He had read the law, the commandment, many times, and had been at the reading of it in the synagogue; but there was a coming of the commandment, [as it was commanded by the Word of the Lord within him], which he had not been acquainted with; there was a writing of the law of God in his heart. When he came to this inward work upon him, where was the life he lived then?
[The Lord shows us the secret sins of our heart, of which we were not aware until his light reveals them to us; and with his conviction, he also commands us.]
- When the commandment came, sin revived, [when he was convicted by the Word of the Lord within, his awareness of sin in himself revived],
- and I died. [Realizing how poor in Spirit he really was, he deeply mourned over his condition. His pride was dying. The root of sin, his carnal mind is being destroyed. This is the Ministry of Condemnation; this is how one dies to the law, through the law.]
There was a professing life he formerly lived, but he was slain by the power of the commandment; it laid him in the dust as a slain man; when he was in a slain condition he found out that law in him, which was the law of sin and death, and this caused a combat and a war in him; he said: I find a law that when I would do good, evil is present with me; for I delight in the law of God in the inner man; but I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. Now this brought him to a poverty of spirit, into a sense of his miserable condition, and then he cries out, O wretched man that I am, who shall deliver me from this body of death?
Now some people in this say that they are like the apostle: they have a law in their members warring against the law of their minds; the good that they would do they do not, and they can go no further, [their excuse for remaining a slave to sin]. But the apostle Paul did reach further, though he did not in that state [which he described that he had passed through] yet know deliverance; yet he had a faith that he would be delivered, and that he would not be miserable all his days. Thus having led the Romans into the several states through which he passed, he brings them to a further state, the law of the spirit of life in Christ Jesus has made me free from the law of sin and death. And now there is no condemnation to those who are in Christ Jesus. Rom 8:1-2. How shall we know this? They walk not after the flesh, but after the spirit. Now Paul had come to that sanctified state, that state of freedom and liberty which Christ Jesus will bring all those unto that believe in him.
Holy men, in former days, experienced and found a great strife and warfare in their own hearts; they all wished to do well, and exercise a conscience, void of offence, towards God and towards man; but there was a law of sin that warred in their members. If we yield to it, it leads to sin and death; but if we yield ourselves to the law of the spirit of life, there is a power that is derived from the Mediator, that will translate the soul out of the kingdom of darkness and sin, which the devil is the prince of, and bring it into the kingdom of God's dear Son.
There must be a real change wrought in us before we can come to God, and to fellowship and communion with God, which alone can make the soul happy. Let this be the exercise of every one of us to adore and magnify the great mercy and the kindness of God, that he has not withdrawn his spirit from you, but has placed a monitor in your bosoms that calls upon you to cease to do evil, and learn to do well, and to consider that the wages of sin is death. Here is a sin, I may commit it; there is a temptation before me, but I know there is a bait and a hook. I may swallow it if I choose, but if I do, it will be my ruin. Do I wish to come to eternal death, and have my portion with liars and wicked persons in the kingdom of darkness, where the worm dies not, and the fire is not quenched? Or would I have my portion with saints and angels? If I would have my portion with the blessed in the kingdom of God when I die, I must walk in the way that leads to it; but the gate is strait and the way narrow, and few there are that find it. Labor then to be one of those few."
As Jesus also said: "Strive to enter in at the narrow gate, for many, I say to you, will seek to enter, and will not be able to." Luke 13:24
Margaret Fox replied strongly to the ministers and teachers of corruption in her time, who taught that the entire law of God was cancelled and replaced by just believing in Jesus.
You, who are in your carnal apprehensions of God, are in the world without God. You are alive without the law, and have not come to know the law yet, and are dead in sins and trespasses. You, that live in pleasure, are dead while you live. You live unto sin and so are free from righteousness. The law which is holy, just, and good, shall cut you to pieces. You have not yet come to know the law, nor what is lawful, which everyone passes through before they come to know the liberty of the sons of God - which law cuts down all your carnal apprehensions of God. Oh you blasphemer, do you say there is no such thing as lawful and unlawful, godliness or ungodliness? Would you lay waste the scriptures and make void the righteous law of God which takes hold of the transgressor? Would you trample upon the blood of the new covenant and count it an unholy thing? Oh, the day of the vengeance is coming upon you. The Lord God is clothed with vengeance against you and all such as you are. You who sit at the table of devils are shut out from the liberty of the sons of God and know not the condition that Paul has passed through. When you know that, it will be death and destruction to you. This you shall eternally witness, before ever you come to know the living God.